Cover Culture
But I digress. The point is that unlike Mexico, which has its mestizo culture and magical realism (think Frida Kahlo; think Mexico City--a city of 22 million built atop an indigenous empire) or Cuba, which blends Africa, America and Spain into something new, Argentina looks in Europe's direction for inspiration and recreates itself in that image.
What this ends up creating, for better or worse, is a Cover Culture. Before I get jumped on for cultural snideness, let me just say that, yes, I understand that Argentina does produce its own ideas (like, say, rock nacional, Peronism, and Tango, though I'd note that the last wasn't accepted into mainstream Argentine culture until the French deemd it trendy). But there is an odd ubiquity of facsimile art.



In the last several weeks, I've walked into the Museo de Bellas Artes with an American friend who couldn't contain a giggle at the raw amount of derivative works (including, for example, Emilio Pettoruti's El Improvisador, a Picasso Lite); been bathed in Beatles covers by local musical heroes like Charly Garcia at nearby restaurant Primi Piatti (among other places); hummed along for the 7 millionth time to a top-selling album of jazzy covers of Prince and The Cure; and realized that repeated exposure now allows me to recite by heart the songs on the v. popular Rolling Stones-via-Brazil cover album Bossa n' Stones.

The breaking point came yesterday when the owner of the local Luna Cafe dug deep into the annals of cover culture for the 1999 Sheryl Crow cover of Guns n' Roses' Sweet Child O' Mine. I hesitate to indulge in too many trite metaphors inspired by such a small sample of music covers--there are covers the world over--but what can it mean that Argentina looks so lovingly toward remixes of comfortable culture? You could say this mirrors the country's ethos--Like Europe, Just a Little Different--but I wonder: Is Argentine creativity hamstrung by its yearnings for Europe?


3 Comments:
Better to long for European culture than American as I felt was often the case in Chile (although there is obviously a mixture of the two in each country).
hi your blog is good, ive been blogging for some time now and hope to catch you out soon, say wednesday at desoho! jaja, sorry had to do it.
abrazo
el g
I can understand what you say in the post, but I also think you're simplifying the issue too much. Pettoruti didn't do Picasso Lite... he met Picasso in Paris after studying in Italy. So he expressed himself using Futurism & Cubism. Pettoruti was the first person to introduce those new ideas to Argentina & is worthy of more than a write-off as a Picasso imitator. In fact, one of his innovations was using fabric to add texture to his art rather than just oil paint. But the average American isn't going to know this.
In an increasingly global society, everyone is influenced by things happening thousands of miles away. It's fairly normal. Was Toulouse-Lautrec a Degas copycat? No. They influenced each other. Anyone who's taken a band photo walking across Abbey Road is paying homage... not doing Beatles Lite.
I don't think Argentina is yearning to cover Europe. Writers in the Boedo & Florida groups didn't, along with the examples you mention. But since local tribes were nomadic - then later systematically killed - there's no way to form a mestizo society based on what was originally here. Mestizo defined here becomes Argentina + Europe. Just my POV.
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